Contents:
Common Names | Parts Usually Used | Plant(s) & Culture | Where Found | Medicinal Properties | Biochemical Information
Legends, Myths and Stories | Uses | Formulas or Dosages | How Sold | Warning | Resource Links | Bibliography
Scientific Names
- Hypericum perforatum L.
- (Perforated variety)
- Hypericaceae family
Common Names
- Amber
- Goatweed
- Hypericum
- Johnswort
- Klamath weed
- Rosin Rose
- St. John’s grass
- Tipton Weed
Parts Usually Used
The entire plant is dried for use. Usually the fresh flowers are used, but dried flowers are also used.
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Description of Plant(s) and
Culture
A shrubby hairless, branched herbaceous perennial plant with a woody branched root produces many round stems which put out runners from the base. The Plant has a pale brown stem, top branches and oblong stalkless leaves that grow in pairs. On the perforated leaves are transparent spots (oil glands), that look like holes, but on the unperforated varieties are rust-colored spots and were believed by pious country folk to be the mark of the blood of St. John the Baptist. Also, the sap of the plant is reddish colored and represents the blood of St. John the Baptist. Flat topped cymes of yellow flowers, whose petals are dotted with black along the margins, appear from June to September. Each flower has five yellow petals with black dots on the margins and many yellow stamens. The fruit is a three celled capsule containing small, dark brown seeds. The whole plant has a turpentine-like odor. The flowers appear in late summer and are bright yellow. Plant grows
Other varieties: Hypericum frodosum is a small deciduous shrub with similar flowers, also called
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Where Found
Commonly found in dry, gravely soils, fields, and sunny places in many parts of the world, including eastern North America and the pacific coast. Found on roadsides, waste places and a weed in some places. Found throughout Canada and much of United States. Was introduced from Europe.
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Medicinal Properties
Analgesic, antiviral,
This bitter tasting herb works on the central nervous system and has been a popular cure for neuritis. It was once given to patients recovering from surgery because of its painkilling properties. It is said to prevent hemorrhages. Antispasmodic, astringent, expectorant,
Folk remedy for bladder ailments, stab wounds, shingles, gout, furunculosis, skin ulcers, swellings, depression, or worms. The calming properties have been used quite successfully in treating bedwetting, insomnia, stress reactions, hysteria and other nervous conditions. An oil extract can be taken for stomachache, colic, intestinal problems, and as an expectorant for colds and/or congestion in the lungs. A tea made from the flowers is good for anemia, headache, insomnia, jaundice, chest congestion, and catarrh, neuralgia, and rheumatic aches and pains. Excellent for pus in the urine.
Tea made from the herb has been used for uterine cramping and menstrual difficulties including irregular menstruation, pains following childbirth, suppressed urine, diarrhea, and dysentery. The oil extract makes a good external application for slow-healing cuts and burns, wounds, sores, bruises, tumors, vericose veins, boils, and other skin problems. It is applied as a liniment or poultice for sciatica, neuralgia and rheumatic pains.
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Biochemical Information
Contains active compounds volatile oils, tannins, resins, choline, pectin, flavonoids (including rutin), sitosterol, hypericin (a glycoside that is a red pigment), a polyphenolic favonoid derivative (hyperaside), and pseudohypericin. Recent studies have found that hypericin and pseudohypericin have potent anti-retroviral activity, without serious side effects. Being researched for treatment of AIDS.
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Legends, Myths and Stories
This herb has long been linked with magic. Its ancient name Fuga Daemonum testifies to its alleged ability to repel demons. (Fuga Daemonum or Scare Devil) The generic name, Hypericum, clearly shows that the herb was highly regarded as having power over evil spirits. It is taken from two Greek words, hyper and eikon (‘over’ and ‘apparition’). From earliest times people have accepted as perfectly natural the idea that man has a body and a soul. At death the body was easily disposed of, but what to do with the soul or spirit was a different matter. Special rituals were developed and performed to honor the departed as fear of what the disembodied spirit could or would do to the living. The ritual was really a way for people to protect themselves from the wrath of the dead. The problem of demons and uncanny beings who had never lived among mortals was also handled by special rituals. One way to protect one’s self was to use powerful plant magic, thus the use of
Although used widely today as an herbal remedy for certain illnesses, wounds, etc., it was originally used for treating insanity, especially when demonic possession was suspected. Among some races it is still customary to burn the herb; the smoke and flame being considered potent for dispelling all types of evil influences.
Rub the petals of the flowers between the fingers and red resin will ooze out, leaving a stain on the hands. Perhaps, according to legend dating back to the Middle Ages, that is why the plant was said to spring forth from John the Baptist’s blood when he was beheaded.
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Uses
Bedwetting, insomnia, hysteria, menstrual irregularity, stress, reactions, neuralgia, rheumatism, aches and pains, menstrual cramps, anemia, headaches, chest congestion, catarrh, nervous conditions, blood purifier, expectorant, slow healing wounds, blisters, scalds, diuretic, digestion stimulant, bladder ailments, swellings, stab wounds, shingles, gout, furuncles and carbuncles, skin ulcers, depression, worms, colic, intestinal problems, jaundice, thrombosis, phlebitis, embolism or pains following childbirth, mastitis, skin care for babies, mumps, ear infections, diarrhea, dysentery, vericose veins, sciatica, minor wounds.
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Formulas or Dosages
Prepare a standard infusion from the leaves and chopped stem. Used externally, this lotion heals blisters, scalds, and all minor wounds, but an oil of this herb is used as a soothing rub and as a dressing for wounds slow to heal. Dried aerial portions of the herb plant: one to two teaspoons per cup of boiling water, taken two to three times daily. Standard decoction or
Steep 1 tsp. dried herb in
Oil extract: Take
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How Sold
Capsules or oil extracts. (The red dye of
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Warning
Caution should be noted here,
Contact dermatitis can be caused by pruning or gathering the plant.
Not recommended for long term use, but safe in short term use. However, it is safer than some of the medications typically prescribed for anxiety, depression, and emotional problems.
May be toxic to some people. Should be used with competent medical supervision.
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Resource Links
LiveStrong.com: Information on St. John’s Wort
National Center for Complementary and Alternative Medicine: St. John’s Wort
Memorial Sloan-Kettering Cancer Center: St. John’s Wort
American Academy of Family Physicians: St. John’s Wort
U.S. National Library of Medicine: St. John’s Wort
University of Maryland Medical Center: Major Depression
Bibliography
Herbal Gardening, compiled by The Robison York State Herb Garden, Cornell Plantations, Matthaei Botanical Gardens of the University of Michigan, University of California Botanical Garden, Berkeley., Pantheon Books, Knopf Publishing Group, New York, 1994, first edition
The Complete Medicinal Herbal, by Penelope Ody, Dorling Kindersley, Inc, 232 Madison Avenue, New York, NY 10016, First American Edition, copyright 1993
The Herbalist Almanac, by Clarence Meyer, Meyerbooks, publisher, PO Box 427, Glenwood, Illinois 60425, copyright 1988, fifth printing, 1994
Indian Herbalogy of North America, by Alma R. Hutchens, Shambala Publications, Inc., Horticultural Hall, 300 Massachusetts Avenue, Boston, Massachusetts 02115, 1973
Chinese Medicinal Herbs, compiled by Shih-Chen Li, Georgetown Press, San Francisco, California, 1973.
The Magic of Herbs, by David Conway, published by Jonathan Cape, Thirty Bedford Square, London, England. (Out of print)
The Herb Book, by John Lust, Bantam Books, 666 Fifth Avenue, New York, NY. copyright 1974.
An Instant Guide to Medicinal Plants, by Pamela Forey and Ruth Lindsay, Crescent Books (January 27, 1992).
The Magic of Herbs in Daily Living, by Richard Lucas, Parker Publishing Co. (1988).
A Useful Guide to Herbal Health Care, HCBL (Health Center for Better Living).,1414 Rosemary Lane, Naples, FL 34103., Special Sale Catalog, 1996
Hypericum (St. John’s Wort) and Depression, by Harold H. Bloomfield, M.D.; Mikael Nordfors, M.D.; Peter McWilliams, M.D., Prelude Press, (800-LIFE-101 or 800-543-3101) (http://www.hypericum.com) 8159 Santa Monica Boulevard, Los Angeles, California, 90046, 1996.
Back to Eden, by Jethro Kloss; Back to Eden Publishing Co., Loma Linda, CA 92354, Original copyright 1939, revised edition 1994
American Folk Medicine, by Clarence Meyer, Meyerbooks, publisher, PO Box 427, Glenwood, Illinois 60425, 1973
Eastern/Central Medicinal Plants, by Steven Foster and James A. Duke., Houghton Mifflin Company, 215 Park Avenue South, New York, NY 10000
Planetary Herbology, by Michael Tierra, C.A., N.D., O.M.D., Lotus Press, PO Box 325, Twin Lakes. WI 53181., Copyright 1988, published 1992
The Yoga of Herbs: An Ayurvedic Guide to Herbal Medicine, by Dr. David Frawley & Dr. Vasant Lad, Lotus Press, Twin Lakes, Wisconsin, Second edition, 1988.
The Rodale Herb Book: How to Use, Grow, and Buy Nature’s Miracle Plants (An Organic gardening and farming book), edited by William H. Hylton, Rodale Press, Inc. Emmaus, PA, 18049., 1974
The Healing Plants, by Mannfried Pahlow, Barron’s Educational Series, Inc. 250 Wireless Blvd., Hauppauge, NY 11788, 1992